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Showing posts with label art forgery. Show all posts
Showing posts with label art forgery. Show all posts

March 6, 2013

Do art forgers prey on our treasure hunt instinct?

Here are two videos published in the last week that can be tied together to explain the art market's vulnerability to forgeries:

From Ljublijana, Slovenia, ARCA founder Noah Charney discusses "Leonardo da Vinci and the Treasure Hunt Instinct" where he discusses how art satisfies our desire to find what is hidden, to solve puzzles, riddles and mysteries (toward the end of his lecture he mentions that 2/3 of known art produced by old master painters is considered lost).



On CBS Sunday Morning News, Ken Perenyi confessed that he brought newly created paintings aged to fool art experts with the intent of obtaining a more lucrative attribution on more than 1,000 art pieces -- his contribution to the art market. Note that the FBI has never filed charges against Perenyi (according to CBS) and that the 'statue of limitation on his misdeeds as run out' despite Perenyi's admission that he 'lied to the agents' because in Perenyi's world 'it's survival, part of the game'. In this video, appraiser Brenda Simonson-Mohle calls Perenyi a "thief on the loose" and calls forgery "pretty much bank robbery with paintbrush."

Ken Perenyi, in the tradition of art forgers Elmyr de Hory (Clifford Irving wrote Fake! The Story of Elmyr De Hory, the Greatest Art Forger of Our Time in 1969) and Eric Hebborn (Drawn to Trouble in 1991), has written the confessional Caveat Emptor: The Secret Life of An American Art Forger (reviewed last summer by Jonathan Lopez in the Wall Street Journal last summer).

February 21, 2013

Thursday, February 21, 2013 - ,, No comments

Jonathan Keats' FORGED: Eric Hebborn (1934-1996)

ARCA Blog Editor Catherine Sezgin continues her look at Jonathan Keats book FORGED. [Here's a link to a 45-minute documentary on the art forger Eric Hebborn on YouTube.]

What is History? Eric Hebborn (1934-1996)

The number of works by Eric Hebborn in public collections will never be certain.  Between the 1960s and his death in 1996, Hebborn created an estimated thousand drawings in the manner of various old masters, artfully mixed in with thousands more of legitimate origin that he handled as a dealer.  Though dozens of the fakes have been detected by curators, and more were revealed by Hebborn himself in his notoriously mischievous 1991 autobiography, Drawn to Trouble, the vast majority remain in circulation under names other than his own.

In his chapter on Eric Hebborn, Keats describes the forger’s schooling (which ended when Hebborn set the school cloakroom on fire) and artistic training. After earning numerous prizes and ‘had establishment credentials that were impeccable – and that would have ensured him a sterling career a century earlier, before modernism supplanted academic acumen with avant-garde innovation,’ Hebborn work for art restorers allegedly led to opportunities for fraud. Hebborn would never be convicted of forgery or any other crime – his punishment was a fatal blow to the back of his head at the age of 61. The forger, who even published a handbook on his techniques, blamed experts for the false attributions of his works.

Hebborn distinguished his operation from one blatantly out to make money by subscribing to a “moral code”: “Never sell to a person who was not a recognized expert, or acting on expert advice,” he vowed. “Never make a description or attribution unless a recognized expert has been consulted; in which case the description or attribution would in reality be the expert’s. Hebborn’s job was to create artwork that would silently telegraph the attribution he intended. To succeed, he needed to absorb not only the nuances of how the master drew or painted but also the intricacies of how the connoisseur reasoned.

In 1978 the Colnaghi & Co. in London recalled some Old Master drawings brought to them by Hebborn. Keats examines the possibility that Hebborn exaggerated his forgeries and his effect on the history of art.

Of course, his reputation as a fraud was what gave his confabulation credibility. He didn’t need to make five hundred forgeries after the Colnaghi affair; simply claiming to have done so was enough to throw art history into turmoil.  In fact, faking his fakery may have been his masterstroke, since no amount of sleuthing could detect forgeries that never existed.

We can imagine that any drawing lacking certain provenance is by Eric Hebborn, or by the school of Hebborn established with the publication of his Art Forger’s Handbook. By extension, we can see all art of any age as contemporary, eternally current, and perpetually relevant. Historians may fret, and philosophers may quibble. But for the artists who made the work, whoever they may be, forgery is immortality.

February 19, 2013

Jonathan Keats' FORGED: Alceo Dossena (1878-1937)

Madonna and Child, marble
Alceo Dossena, 1930
San Diego Museum of Art

Artist and critic Jonathan Keats highlighted Italian forger Alceo Dossena in his book, FORGED: Why Fakes Are the Great Art of Our Age. A version of the chapter on Dossena was previously published in Art & Antiques Magazine ("Almost Too Good") in November 2011.

In 1925, the Cleveland Museum of Art paid $18,000 for a painted wood statue of a life-size Madonna and Child from a convent chapel in the town of Montefiascone near Lake Bosena north of Rome. Two years later, a series of X-rays revealed that the sculpture was not by Giovanni Pisano or any known Renaissance or medieval artist due to the presence of 20-th century nails used in the construction.  The Ohio museum returned the work to Europe before paying $120,000 for an ancient marble statue of Athena.  In 1928 AlceoDossena, angry that his fraudulent associates had made significantly more money than they had paid him for his forgeries, confessed he had made both works in his studio in Rome.

In his hometown of Cremona in Lombardy, Dossena learned painting and sculpture at a trade school then apprenticed for art restorers in Cremona and Milan, which gave him ‘practice in the traditional crafts, as well as a thorough knowledge of how to artificially age materials. Equally important, it put him in physical contact with the work of masters from Pisano to Mino da Fiesole to Simone Martini (Dossena would later create works that he would attribute to these artists).

Madonna and Child, wood, early 20th century
Alceo Dossena, Boston Museum of Fine Arts
Dossena, who later claimed not to have intended to defraud anyone with his creations, was peddling artificially aged works in dive bars during World War I when he met two antique and art dealers who set him up in a studio after the war. It’s estimated that Dossena operated in his forgery studio from 1918 to 1928, providing product worth $2 million on the art market. Keats writes:

They benefited from the harsh economic conditions following World War I, which fostered a black market in genuine masterpieces illicitly sold by impoverished European institutions to the wealthy patrons of ambitious American museums.  Rumors were rife and alluring.  Even the Vatican was said to be furtively selling off hidden treasures.

In addition to the wooden Madonna in the style of Pisano, Dossena created dozens of works: an Annunciation in marble (Simone Martini) sold to Helen Clay Frick for $225,000; a marble sarcophagus (Mino da Fiesole) sold to the Museum of Fine Arts in Boston for $100,000; and the Metropolitan Museum of Art purchased ‘a genuine piece of archaic Greek sculpture’ that went straight to the basement.

Immediately after Dossena exposed his work as forgeries in 1928, the Cleveland Art Museum called Dossena “among the greatest sculptors of the day” (this institution does not include any works by this artist in their collection online") . But when Dossena’s works were sold under his own name at auction in New York City in 1933, 39 pieces sold for a total of $9,125.  Critics then dismissed Dossena’s artistic talent in the seven years before his death. Keats writes:

The schism in Dossena’s reputation reflects the problem presented by his art, that it cannot adequately be categorized as true or false.  Neither the praise he garnered in the 1920s nor the condemnation that followed does his work justice.  He was an original and he was a copyist, and the compulsion to take sides merely reflects society’s categorical literal-mindedness.  Modern viewers deem authenticity a prerequisite for an artifact to be a work of art.  Dossena presented people with an authentic paradox.

February 18, 2013

Monday, February 18, 2013 - ,,, No comments

Jonathan Keats' FORGED: What Is Belief? Lothar Malskat (1913-1988)

by Catherine Schofield Sezgin, ARCA Blog Editor-in-chief

The artist who copyrighted his mind in 2003, Jonathan Keats, questions the concept of originality in his new book, FORGED: Why Fakes Are the Great Art of Our Age (December 2012, Oxford University Press).
‘We need to examine the anxieties that forgeries elicit in us now.  We need to compare the shock of getting duped to the cultivated angst evoked by legitimate art, and we need to recognize what the art establishment will never acknowledge: No authentic modern masterpiece is as provocative as a great forgery.  Forgers are the foremost artists of our age.’
I will leave it to our readers with a background in art history and visual arts to agree or disagree with Keats' premise (which he elaborates on in an introductory essay). What I particularly enjoyed were the chapters devoted to six 20th century forgers. Keats nicely sums up the works of these forgers, their explanations for breaking the law (or not), and discusses the impact these forgeries have had on the art market. Here on the blog this week I'll showcase each of these forgers and add a bit of online research that I couldn't refrain myself from doing as I read FORGED.

Keats highlights Lothar Malskat, a German restorer, who faked a mural in a damaged 14th century church after World War II; Alceo Dossena, an Italian sculptor, who created antiqued marbles in the 1920s; Han van Meegeren, a successful Dutch portrait artist, who forged six paintings by Vermeer and sold a couple of paintings to the Nazis; Eric Hebborn, forger of old master drawings from the 1960s until his murder in 1996; Elmyr de Hory who forged out of his studio in Ibiza until his suicide in 1976; and Tom Keating, former housepainter and restorer, who called his forgery work in the 1950s and 60s an act of socialism.

What is Belief? Lothar Malskat (1913-1988)

In May 1952, Lothar Malskat walked into a police station in Lübeck to report that he had forged the  supposedly restored murals in Marienkirche (the Lutheran St. Mary’s church).  Eight months earlier, the 13th and 14th century frescoes had been celebrated at the church’s 700th anniversary. In 1942, the fires from the Allied bombing of Lübeck on Palm Sunday had ‘peeled five centuries of whitewash off the walls, exposing enormous Gothic frescoes painted when the building was erected.  Dubbed “the miracle of Marienkirche,” the discovery was sheltered under improvised roofing until the war ended and structural repairs could begin.” In 1948, Lothar and his boss, Dietrich Fey, had been commissioned to restore the murals.

Lothar claimed that ‘He’d faked the medieval paintings on Fey’s orders, he said, and he was confessing because “that crook Fey” had treated him unfairly.’ Neither the police nor the media believed him. He hired an attorney and confessed to making phony Picassos and Rembrandts. The police searched his house and found evidence that led to an investigation commission and a trial.  Lothar and Fey were sentenced to eighteen months and twenty months, respectively, in jail.

At Marienkirche, the forged murals in the choir were plastered over but the forgeries in the nave – which Malskat had quickly repainted on the reprimed brick surface – are referred to in guidebooks as Goth frescoes with no mention of Malskat or the forgery conviction.

As for Malskat, before he could serve his jail sentence he fled to Sweden for a few years. Keats writes:
He decorated Stockholm's Tre Kroner Restaurant in the 14th-century Gothic style and recycled his Schleswig turkeys in ersatz murals for the Royal Tennis Court. Extradited to Germany in late 1956, he served his jail term and then faded into obscurity, eking out a living as a self-styled expressionist for his remaining thirty-two years.
Keats adds in a footnote:
Obscurity, not anonymity. A couple of years before Malskat died, the German author Günter Grass (a Lübeck resident) revisited the Marienkirche scandal in a novel called The Rat.
Book reviewer Malcolm Boyd for the Los Angeles Times in 1987 describes Grass' character Malskat as 'an honest man who forged cathedral artworks.'

FORGED was published two months ago by Oxford University Press. I purchased my copy from City Lights Books of San Francisco where Keats spoke in January. You can also read Keats on this subject in Art & Antiques here.

January 26, 2013

August 17, 2012

Q&A with Thierry Lenain on "Monkey Painting" and "Art Forgery: the History of a Modern Obsession" in the Spring/Summer 2012 issue of The Journal of Art Crime

Editor-in-Chief Noah Charney features "Q&A with Thierry Lenain" in the Spring/Summer issue of The Journal of Art Crime.
Thierry Lenain is a Belgian professor of art theory at Université Libre de Bruxelles. He is the author of Monkey Painting (Reaktion, 1997) which, as the title suggests, is about what happens when monkeys are given painting materials, and the recent Art Forgery: the History of a Modern Obsession (Reaktion, 2011). We chatted with Lenain, who also has an academic article published in this issue.
Noah Charney: What led you to write Art Forgery, when your previous research has been on other topics?
Thierry Lenain: There is indeed a link with my previous topics. If we leave out a book based on a PhD dissertation, pertaining to the question of play in Nietzsche’s philosophy, those topics all dealt with things whose inclusion in, or exclusion from, the category of artworks is problematic and an object of controversy. Such was, typically, the case of monkey painting. To most, the results of the graphic or painting plays of non-human primates have strictly nothing to do with art: only a misleading resemblance with action-painting could prompt someone to think otherwise, they say. But to others, those plays should indeed be regarded as reflecting the very pre-human roots of art and, in that measure, should certainly not be excluded from the category of art (this category rather must be extended so as to accommodate “animal art”). 
You may read the rest of this interview in The Journal of Art Crime by subscribing through ARCA's website.

August 8, 2012

Noah Charney's Q&A with Ernst Schöller in the Spring/Summer 2012 issue of The Journal of Art Crime

The Editor-in-Chief of The Journal of Art Crime, Noah Charney, interviewed Ernst Schöller, the winner of the 2012 ARCA Award for Art Policing and Investigation.  Schöller is a long-standing member of the Stuttgart Fine Art and ANtiquities Squad and the German Art Unit of the police. Schöller is also a scholar, teaching about the investigation of art forgery. In addition to describing his background and how he decided to join the police force, Schöller discusses his work. You may read this article by subscribing through ARCA's website.

July 26, 2012

Aviva Briefel's "The Deceivers: Art Forgery and Identity in the Nineteenth Century" Reviewed in the Spring/Summer 2012 issue of The Journal of Art Crime

ARCA Founder Noah Charney reviews Aviva Briefel's book, "The Deceivers: Art Forgery and Identity in the Nineteenth Century" (Cornell University Press, 2006) in the Spring/Summer 2012 issue of The Journal of Art Crime.
Forgery fascinates. Whether a forged painting or Shakespeare play, our interest in fakes and forgeries is akin to our interest in magic. A fake is an illusion, created by a magician/forger who awes us with his (and almost all known forgers have been male) sleight of hand. There is also a Robin Hood element to many forgers. Because unlike art thieves, they tend to work alone or with one colleague, and are not linked to more sinister organized crime, we can admire them from a moral comfort zone. Their crimes are more like pranks in our mind, and they traditionally do not cause more damage than to the owners and the experts who might accidentally authenticate them. And so we can smile at these illusionists called forgers and, with relatively few exceptions, do so without guilt.
This concept of forger-as-magician-as-working-class-hero, showing up the elitist art world, has origins that date back to the 19th century. They likely began before, and the history of forgery (a book on which I am just finishing) dates back far longer. But the 19th century is when individual instances shifted to sociological phenomenon. That story is elegantly described in Aviva Briefel’s The Deceivers: Art Forgery and Identity in the Nineteenth Century.

July 11, 2012

Noah Charney's "Lessons from the History of Art Crime" features "Mark Landis: the Forger Who Has Yet to Commit a Crime" in the Spring/Summer 2012 issue of The Journal of Art Crime

Noah Charney's column "Lessons from the History of Art Crime" features "Mark Landis: the Forger Who Has Yet to Commit a Crime" in the Spring/Summer 2012 issue of The Journal of Art Crime.
To trick the art world has been the primary motivation of nearly all of history’s known forgers. The financial gains aside, forgers often seek to fool the art community as revenge for having dismissed their own original creations. Traditionally, this takes two forms: first, forgers demonstrate their ability to equal renowned artists, by passing their work off as that of a famous master; and second, they show the so-called experts to be foolish, by thinking that the forgers’ work is authentic. Money has been only a secondary concern for many of history’s known forgers — an added bonus after the initial thrill of success at having fooled the art community. But one very unusual forger, the subject of an exhibition called “Faux Real” at the University of Cincinnati that opened on April Fools’ Day of this year, is an exception to just about every rule.
Noah Charney is the Founder and President of ARCA and the Editor-in-Chief of The Journal of Art Crime. Recently a Visiting Lecturer at Yale University, he currently is a professor at the American University of Rome and Brown University. He is the editor of ARCA’s first book, Art & Crime: Exploring the Dark Side of the Art World (Praeger 2009) and The Thefts of the Mona Lisa: On Stealing the World’s Most Famous Painting (ARCA Press 2011).

July 6, 2012

The Journal of Art Crime, Spring/Summer 2012: Thierry Lenain on "The Forger's Point of View"

Thierry Lenain writes about the psychology of a forger in "The Forger's Point of View" in the Spring/Summer 2012 electronic issue of The Journal of Art Crime (now available with a subscription).
Abstract: Adopting an interpretative perspective aiming to shed light on the forger’s point of view – the ideas he has of the art, of its history and of his own practice – implies an initial paradox. By definition, the forger would not attribute his productions to any other but himself without concealing his own artistic subjectivity. This is why only failure on the forger’s part or a discovery of the fake can lead to an understanding of his point of view. Under this condition, two pathways open up to the hermeneutic inquiry. It can first be based on the examination of the works themselves. The stylistic distortions and, more importantly, the way of combining the iconographic borrowings betray the imaginary of the forger, working with the intention of deceiving. Their study most often shows a figurative spirit torn between literal imitation and the paradoxical desire to invent what the imitated artists could have created. But beyond that, the words and writings of the forgers also call for interpretation. Whether it means, for them, to revive the destabilizing power of their practice or, in contrast, to legitimize it, their discourse assumes a “theory” of the history of art that inscribes itself as well in the realm of tension and paradox. We see them, indeed, dismiss the historicist reason while at the same time relying on it. On the one hand, they rely upon an aesthetic of the expressive trace according to which all original work translates the spirit of its author as a historically placed subject. On the other, they like to imagine that the spirit of the imitated masters comes to visit them across time (spiritualism), unless they refer to eternal laws of art (idealism), whose notion leaves no room to the difference between the fake and the authentic.
Thierry Lenain is a professor of art theory at Université Libre de Bruxelles. His latest book is Art Forgery: the History of a Modern Obsession.

July 5, 2012

The Journal of Art Crime, Spring/Summer 2012: Duncan Chappell and Saskia Hufnagel on "The Beltracchi Affair: A Comment on the "Most Spectacular" German Art Forgery Case in Recent Times

Australian criminologist Duncan Chappell and Dr. Saskia Hufnagel write on "The Beltracchi Affair: A Comment on the  "Most Spectacular" German Art Forgery Case in Recent Times" in the Spring/Summer 2012 electronic issue of The Journal of Art Crime (now available by subscription).
Abstract: On the 27th of October 2011 the four persons accused of the ‘most spectacular’ art forgery case in German post-war history were sentenced to jail terms ranging from 21 months to 6 years. The accused were Wolfgang Beltracchi (61), the painter of the forged works; his wife Helene Beltracchi (53) and her sister Jeanette Spurzem (54) who helped him in various ways; and the ‘logistical expert’ in the case, Otto Schulte-Kellinghaus (68). Considering the financial damage the forger group had caused, the embarrassment of buyers, dealers, experts and auction houses, as well as the considerable publicity the trial incurred, this seemed a remarkably mild verdict. However, observing the way in which art forgers at large appear to be dealt with by the justice systems of various countries, it could be said that the case just confirms a reoccurring pattern of lenient sentencing. This article will examine the case and its repercussions.
Duncan Chappell is a lawyer, criminologist and former Director of the Australian Institute of Criminology. He is also the Chair of the Australian Research Council’s Center of Excellence in Policing and Security. Currently an Adjunct Professor in the Faculty of Law at the University of Sydney he has researched and published on art crime as well as acting as an expert in art crime cases. His recent publications include Manacorda, S. and Chappell, D. Crime in the Art and Antiquities World. Illegal Trafficking in Cultural Property (New York: Springer, 2011).

Saskia Hufnagel is a Research Fellow at the ARC Centre of Excellence in Policing and Security (CEPS), Griffith University, Brisbane, Australia. Her PhD studies were completed at the Australian National University (ANU) on the topic ‘Comparison of EU and Australian cross-border law enforcement strategies.’ Her current work focuses on comparing legal frameworks in Australia and the EU, particularly in the fields of mass gatherings, surface transport, maritime and aviation security. She conducts further research in the field of EU and Australian police cooperation and more specifically the policing of art crime. Her publications include 114 ‘Cross-border police co-operation: Traversing domestic and international frontiers’ (2011) Crim LJ 333 and she co-edited ‘Cross-border Law Enforcement - Regional Law Enforcement Cooperation - European, Australian and Asia-Pacific Perspectives’ (2011) Routledge. Saskia is a qualified German legal professional and accredited specialist in criminal law.

July 2, 2012

The Journal of Art Crime, Spring/Summer 2012: Stephen Mihm on "Bordering on Alchemy: A Nation of Counterfeiters"

In the Spring/Summer 2012 issue of The Journal of Art Crime, Stephen Mihm writes on counterfeiting currency which has parallels to the story of art forgery.

Mr. Mihm is an associate professor of history at the University of Georgia. He is the author of A Nation of Counterfeiters: Capitalists, Con Men, and the Making of the United States (Harvard University Press, 2007). He is also the co-author (with Nouriel Roubini) of Crisis Economics: A Crash Course in the Future of Finance (Penguin, 2010).
Abstract:
Few of us question the slips of green paper that come and go in our purses, pockets, and wallets. Yet confidence in the money supply is a recent phenomenon: prior to the Civil War, the United States did not have a single, national currency. Instead, countless banks issued paper money in a bewildering variety of denominations and designs – more than ten thousand different kinds by 1860. Counterfeiters flourished amid this anarchy, putting vast quantities of bogus bills into circulation. This article, adapted from the 2009 book A Nation of Counterfeiters (Harvard University Press), discusses the origins of American counterfeiting of currency, a story that runs parallel to the story of art forgery.

July 1, 2012

The Spring/Summer 2012 Issue of The Journal of Art Crime is now available to download by subscription

The PDF edition of the Spring/Summer 2012 issue of The Journal of Art Crime can now be downloaded by subscribers. This seventh issue is edited by Noah Charney and published by ARCA.
 
Academic articles: "Bordering on Alchemy: A Nation of Counterfeiters" by Stephen Mihm; "Daubertizing the Art Expert" by John Daab; "Looting History: An Analysis of the Illicit Antiquities Trade in Israel" by Aleksandra Sheftel; "The Beltracchi Affair: A Comment on the "Most Spectacular" German Art Forgery Case in Recent Times" by Duncan Chappell and Saskia Hufnagel; and "The Forger's Point of View" by Thierry Lenain.

Regular columns: Donn Zaretsky's Art Law and Policy on "When Photography Might be Illegal"; Ton Cremers on "Rise in Thefts from Museums: Due to Economic Crisis?"; David Gill's Context Matters on "Princeton and Recently Surfaced Antiquities"; and Noah Charney's Lessons from the History of Art Crime on "Mark Landis: the Forger Who Has Yet to Commit a Crime".

Editorial Essays: Joshua Knelman on "Headache Art"; Noah Charney on "Appendix on Forensics of Forgery Investigation"; and Noah Charney on "Art Crime in North America".

Reviews: Stuart George reviews "Stealing Rembrandts: The Untold Stories of Notorious Art Heists" by Anthony M. Amore and Tom Mashberg; David Gill reviews "Museums Matter: In Praise of the Encyclopedic Museum" by James Cuno; Catherine Schofield Sezgin reviews "Hot Art: Chasing Thieves and Detectives Through the Secret World of Stolen Art" by Joshua Knelman; Noah Charney reviews "The Deceivers: Art Forgery and Identity in the Nineteenth Century" by Aviva Briefel; and John Kleberg reviews "Leonardo's Lost Princess" by Peter Silverman with Catherine Whitney.

Extras: Noah Charney's interviews with George H. O. Abungu; Ernst Schöller; Joris Kila and Karl von Habsburg; Ralph Frammolino and Jason Felch; Thierry Lenain; and a Q&A on "Art Crime in Canada".  

There is also a list of the 2012 ARCA Awards.

February 21, 2012

The Journal of Art Crime, Fall 2011: Aviva Briefel on "Imperfect Doubles: the Forger and the Copyist"

Aviva Briefel, an Associate Professor of English at Bowdoin University, has published “Imperfect Doubles: The Forger and the Copyist” in the Fall 2011 issue of The Journal of Art Crime, the first peer-reviewed journal on the interdisciplinary study of art crime.

Here is the abstract of the article:
The nineteenth-century forger emerged as an unlikely model of middle-class selfhood, embodying the bourgeois ideals of industriousness, education and thrift. More than this, he offered an example for living in a capitalistic society without being contaminated by it. Although his artistic productions supplied a market demand, he escaped the charge of base materialism. Representations of the forger were rigorously gendered; he was always male. The forger embodied a set of prized masculine values that had to be guarded from female intrusion. Contemporary literary, artistic, and journalistic texts constructed the figure of the female copyist to guard the parameters of faking. The depicted the copyist as the forger’s imperfect double; while their work methods were often the same, they were separated by a world of difference.
Aviva Briefel is the author of The Deceivers: Art Forgery and Identity in the Nineteenth Century (Cornell University Press, 2006) and co-editor of Horror after 9/11: World of Fear, Cinema of Terror (University of Texas Press, 2011). She is currently at work on a book titled Amputations: The Colonial Hand at the Fin de Siècle.

The 2011 Fall Issue of the Journal of Art Crime is available as an electronic journal through subscription at ARCA’s website here.